Welcome! I really enjoy exchanging information with people and love that this blog helps with that. I consider much of my research as a work in progress, so please let me know if you have conflicting information. Some of the surnames I'm researching:

Many old Cape families including Kelley, Eldredge/idge, Howes, Baker, Mayo, Bangs, Snow, Chase, Ryder/Rider, Freeman, Cole, Sears, Wixon, Nickerson.
Many old Plymouth County families including Washburn, Bumpus, Lucas, Cobb, Benson.
Johnson (England to MA)
Corey (Correia?) (Azores to MA)
Booth, Jones, Taylor, Heatherington (N. Ireland to Quebec)
O'Connor (Ireland to MA)
My male Mayflower ancestors (only first two have been submitted/approved by the Mayflower Society):
Francis Cooke, William Brewster, George Soule, Isaac Allerton, John Billington, Richard Warren, Peter Browne, Francis Eaton, Samuel Fuller, James Chilton, John Tilley, Stephen Hopkins, and John Howland.
Female Mayflower ancestors: Mary Norris Allerton, Eleanor Billington, Mary Brewster, Mrs. James Chilton, Sarah Eaton, and Joan Hurst Tilley.
Child Mayflower ancestors: Giles Hopkins, (possibly) Constance Hopkins, Mary Allerton, Francis Billington, Love Brewster, Mary Chilton, Samuel Eaton, and Elizabeth Tilley.

Sunday, March 12, 2017

Richard Berry died Sept 1676 Yarmouth Part II

I recently read the book Astray by Emma Donoghue, which includes a story inspired by 17th century Massachusetts citizen Richard Berry. Richard is my 9th great grandfather; I wrote a post about him here. 
Astray by Emma Donoghue

Astray is a collection of short stories published in 2012. Donoghue takes an old newspaper article or record and fleshes it out into a story. So it is fiction inspired by a true event. I really like this idea as it's what I tend to do (in my mind) when I'm researching ancestors. The story about Richard is called The Seed, and takes place in Cape Cod, 1639. She writes the story in first person, as if he's writing in a journal. He comes across as very religious and petty, someone who would spy and tattle on neighbors. He judged their misdeeds harshly and believed in severe punishments, even more harsh than what the courts would ordinarily dole out. He was someone who was disliked neighbors in his Yarmouth community. She also implies that he had homosexual yearnings based on the "uncivil living together" court record. He writes as if Teague was coming onto him and thus made a charge of sodomy against him. He also had a dream that Teague was in bed with a woman, Sarah Norman, and accused them in court. He changed his mind when he realized he had actually welcomed Teague's advances and was whipped for committing perjury.

In the story Richard talks of all the people who have died in Yarmouth, including the wife of Teague Jones, whom he calls a godly man whose field is next to his. He doesn't like the new settlers who don't give credit to the first comers who built the town. He was aware of his neighbors' dislike for him and said that Teague was the only one who had much to say to him.

Donoghue sites her inspiration as Plymouth Colony court records and a book by Kenneth Borris: Same-Sex Desire in the English Renaissance, 2004. She wrote that in 1659 Richard Beare of Marshfield, whom she assumes was Richard Berry, was found guilty of "filthy obscene practices" and banished from the colony. She does not mention anything about Richard being married to a woman named Alice whom he had 11 children with, some of whom were born after 1659. I do wonder if Richard Beare of Marshfield is the same man as Richard Berry of Yarmouth.

If I were to write a story inspired by Richard's life, it would be quite different from Donoghue's. But I enjoyed reading the story and appreciate cousin Katharine Reid pointing it out to me. It got me thinking more about what people's lives were like in the early years of Plymouth Colony. Life was so closely governed by the Church and was so intolerant and strict in hindsight. It seems to me that people sometimes turned in their neighbors for perceived sins and misdeeds as a way of survival that was somewhat based in paranoia--get them before they get me. And if God was punishing people for their sins, perhaps they deserved what bad things befell them. And if Satan was working through weak people, then who might be under his spell?

Anyway, it's all interesting to think about!